Global Political Theory – Page 4 – Global Political Theory Project

Jahanara Imam

Published May 16, 2022 by Rush Lee

Jahanara IMAM (1929-1994) was a Bangladeshi nationalist writer and political activist with a focus on shedding light on the atrocities committed during the 1971 Bangladesh Liberation War.

Jahanara’s eldest son Rumi joined the resistance movement, yet she was anxious about his fate. She kept a diary detailing the buildup of the conflict between West and East Pakistan, the martial law instituted on March 25th, the burning of buildings, and the shootings of civilians. She includes a conversation with her and Rumi discussing the potential outcome of deliberations between Yahya Khan, Zulfikar Ali Bhutto, and Sheikh Mujibur Rahman, as well as the nationalist sentiments from the resistance movement. Her diary becomes an essential publication in understanding the toils of the independence movement so much so that she earns the title of “Shaheed Janani,” which means “Mother of Martyrs.”

FURTHER READING

McDermott, Rachel Fell, Leonard A. Gordon, Ainslie T. Embree, Frances W. Pritchett, and Dennis Dalton, eds. “BANGLADESH: Independence and Controversies Over the Fruits of Freedom.” In Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh, 3rd ed., 852–857. Columbia University Press, 2014.

Imam, Jahanara. Of Blood and Fire: The Untold Story of Bangladesh’s War of Independence. South Asia Books, 1998.

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Bangladesh Liberation War

Bangladesh Liberation War

Published May 16, 2022 by Rush Lee

The Bangladesh Liberation War (1971-1971) occurred after Partition, where West and East Pakistan began to experience conflict and discontent due to its geographic separation and its economic, language, ethnic, and religious differences. Bengali nationalists advocated for self-determination and independence from West Pakistan. In 1970, Pakistan’s General Election granted Sheikh Mujibur Rahman, a Bengali from East Pakistan, a majority. Deliberations over forming a government failed, prompting West Pakistan to instigate a crackdown in East Pakistan with increased military presence and martial law. On March 25, 1971, Sheikh Mujib declared Bangladesh independent.

Bengali nationalists urged resistance and used guerrilla tactics to combat the East Pakistani military, which began to weaponize violence and engage in massacres. East Pakistan committed genocide, targeting Bengali people. Millions of Bengali refugees fled to India, prompting India’s involvement as an ally. Pakistan surrendered on December 16, 1971, in Dhaka, the site of horrific massacres, which officially cemented Bangladesh as an independent and sovereign nation.

FURTHER READING

Raghavan, Srinath. 1971. Harvard University Press, 2013.

Bass, Gary Jonathan. The Blood Telegram : Nixon, Kissinger, and a Forgotten Genocide. First edition. New York: Alfred A Knopf, 2013.

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Mahatma Gandhi

Published May 6, 2022 by Neil Bhatia

MAHATMA Gandhi (1869-1948), through the self-coined concept of Satyagraha (“asserting for truth”) as well as the idea of ahimsa (“nonviolence”), fought discrimination in South Africa in his early life and later resisted British occupation in India.

This resistance of British authority with the goal of Indian independence came through secular organization of ahimsa, as civil disobedience in response to violence and oppression was paramount to Gandhi. He led by example through what some call his nationalist-asceticism during the Indian Independence Movement, as he played the role of a political Gandhi as well as the role of Gandhi the spiritual hermit. His political nature shows within his nationalist “Quit India” speech and his attempts to prevent the partition of India, while his ascetic lifestyle is evident in how he used his body as a vehicle to embody self-discipline and simplicity during his hunger strikes and chosen attire of loin cloth. While Gandhi did not succeed in his negotiations with the Muslim League and Muhammad Ali Jinnah for a unified India, the British granted independence to India in the face of growing Indian nationalism and economic pressures.

FURTHER READING

Chakraborty, Chandrima. “Speaking through Bodies, Exhibiting the Limits: British Colonialism and Gandhian Nationalism.” Forum for world literature studies 6, no. 4 (2014): 675–691.

Jahanbegloo, Ramin. “Gandhi and the Global Satyagraha.” Social Change (New Delhi) 51, no. 1 (2021): 38–50.

Prem Anand Mishra. “POLITICAL THEORY OF ANARCHISM IN GANDHI’S WRITINGS.” Indian journal of political science 74, no. 3 (2013): 453–462.

Singh, Frances B. “A Passage to India, the National Movement, and Independence.” Twentieth Century Literature 31, no. 2/3 (1985): 265–78. https://doi.org/10.2307/441295.

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Regeneración

Published May 1, 2022 by Amy Weitzman

Regeneración (1900–1918) was an inflammatory anti-capitalist newspaper founded by the Magón brothers in response to Mexico’s military dictatorship under Porfirio Díaz. It began more reformist than revolutionary to appeal to a wider crowd; however, it gradually grew revolutionary as the Mexican Revolution took off. The articles covered government corruption, violent repression, the institution of indigenous slavery, and specific officials’ injustices. Daily political cartoons were also a hallmark.

As the Liberal Party formed, Regeneración became an important outlet to voice political platforms and inform the people of government corruption. It primarily advocated against capitalism, clericalism, restriction of free speech and press, and occasionally the existence of authority as a whole. Many of its articles addressed the proletariat directly to call them to action or bring awareness to their situation. The newspaper met its end when Magón was finally convicted under the U.S. Espionage Act.

FURTHER READING

Magón Flores Ricardo, Chaz Bufe, and Mitchell Cowen Verter. Dreams of Freedom: A Ricardo Flores Magón Reader. Oakland, CA: AK Press, 2005.

‌Magón, Flores Ricardo. Regeneracion Newspaper. Huntington Library, San Marino, CA. https://californiarevealed.org/islandora/object/cavpp%3Anp-reg

Archivomagon.net. “Archivo Digital de Ricardo Flores Magón | Archivo Digital Del Trabajo Histórico de Ricardo Flores Magón,” 2021. http://archivomagon.net/.

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The Mexican Revolution

Published May 1, 2022 by Amy Weitzman

The Mexican Revolution (1910–1920) was a working class uprising aimed at overthrowing the military dictatorship under Porfirio Díaz. It successfully ousted Díaz but led to further political strife when moderate liberal Francisco Madero replaced him. The culmination of economic tension surrounding workers’ rights and agrarian reform led to its incitement. The revolution was both a political and social upheaval, and produced competing ideologies.

Mexican Insurrectionists in Juarez, 1911

Among the ideologies to emerge from the Mexican Revolution were the Progressive Constitutionalist Party and the Mexican Liberal Party (PLM). The Constitutionalist Party was largely composed of the middle class whose beliefs aimed to be non-partisan, such as nationalization of land. Moderate liberal Madero identified as a Constitutionalist. As a result of his Constitutionalist policies, which were too radical for conservatives and too conservative for radicals, Madero’s presidency did not last long. As an opposition party, the PLM demanded more representation of workers in government as well as greater land reform. Furthermore, they criticized Madero’s relationship with the Catholic Church. In the aftermath of the Mexican Revolution, these parties further polarized with the absence of a common enemy.

FURTHER READING

Ph.D, Chris Frazer. Competing Voices from the Mexican Revolution: Fighting Words. Santa Barbara, Calif: Greenwood, 2009.

Wasserman, Mark. The Mexican Revolution: A Brief History with Documents. (Bedford Cultural Editions Series) first edition, 2012.

Robert C. Overfelt, “Mexican Revolution,” Handbook of Texas Online, accessed June 02, 2022, https://www.tshaonline.org/handbook/entries/mexican-revolution.

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Ricardo Flores Magón

Published April 30, 2022 by Amy Weitzman

Ricardo Flores MAGÓN (1874–1922) was an indigenous Mexican anarchocommunist whose activism helped lead to the Mexican Revolution. He was born during the military dictatorship of Porfirio Díaz, the porfiriato, which greatly shaped his career. He and his two brothers founded Regeneración, a newspaper meant to unveil the injustices under the porfiriato. Magón independently authored countless articles and stories about anarchism as a solution to the ills of capitalism.

Magón’s writing often used fiction to illustrate anti-capitalist uprisings and ended with vehement calls to action. Not only did he support an uprising, but he more generally supported workers’ rights, elimination of private property, and anti-clericalism. He questioned the need for government entirely; however, he described his radically anarchocommunist works as liberal to gain wider approval. Magón’s popularity prompted the formation of a radical political party to oust the porfiriato—the Mexican Liberal Party (PLM). The PLM initiated several uprisings. Although Díaz was ousted and replaced with a liberal, Magón still expressed doubts. He believed that only the workers themselves could obtain workers’ rights.

FURTHER READING

“A world without borders” in New York, 2006

Magón Flores Ricardo, Chaz Bufe, and Mitchell Cowen Verter. Dreams of Freedom: A Ricardo Flores Magón Reader. Oakland, CA: AK Press, 2005.

Magon, Ricardo Flores. “Government?” The Anarchist Library, August 4, 2020. https://theanarchistlibrary.org/library/ricardo-flores-magon-government.

Magon, Ricardo Flores. “Land and Liberty.” The Anarchist Library, June 14, 2018. https://theanarchistlibrary.org/library/anarchist-communist-group-land-and-liberty.

Archivomagon.net. “Archivo Digital de Ricardo Flores Magón | Archivo Digital Del Trabajo Histórico de Ricardo Flores Magón,” 2021. http://archivomagon.net/.

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Indigenismo

Published April 30, 2022 by Amy Weitzman

Indigenismo (approx. 1930–1970) was a political and literary movement throughout Latin America, but particularly significant in Brazil, Mexico, and Peru. Indigenismo advocated for the preservation of indigenous rights and culture. Significantly, many thinkers associate it with socialism due to the poor economic conditions of indigenous communities. The movement critiqued the political systems and cultural deterioration that separate indigenous peoples from the nation-state as a whole.

The Mexican Revolution was one example of an event that lent itself to Indigenismo. A regime change meant an opportunity for reform, leading activists to call for indigenous inclusion. For example, Ricardo Flores Magón was a popular journalist and contributor to the political movement in Mexico. Meanwhile, in Peru, the movement built momentum due to rising modernization at the cost of indigenous livelihoods. José María Arguedas was a novelist and contributor to the literary movement in Peru. Both Magón and Arguedas wrote extensively in support of property rights for indigenous communities. It is still relevant to Latin America as indigenous communities continue to advocate for themselves.

FURTHER READING

Marentes, Luis A. “Latino Indigenismo in a Comparative Perspective.” Oxford Bibliographies Online Datasets, 2013. https://doi.org/10.1093/obo/9780199913701-0040.

Rodriguez-Peralta, Phyllis. “Ciro Alegria: Culmination of Indigenist-Regionalism in Peru.” Journal of Spanish Studies: Twentieth Century 7, no. 3 (1979): 337–52. http://www.jstor.org/stable/27740901.

Tarica, Estelle. “Indigenismo.” Oxford Research Encyclopedia of Latin American History, 2016. https://doi.org/10.1093/acrefore/9780199366439.013.68.

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Yamakawa Kikue

Published April 29, 2022 by Franchesca Johnson

YAMAKAWA Kikue (1890-1980) was a renowned socialist, activist, and advisor to the Sekirankai throughout 1921. Born to a prominent family of former samurai, she attended a women’s academy, where she formulated her progressive philosophy. Through encounters with socialist literature, the hypocrisies of capitalist society, and her future husband and founder of the Japanese Communist Party, Yamakawa Hitoshi, Yamakawa Kikue cultivated a belief in the necessity of socialist revolution to attain freedom which transferred to her work with the Sekirankai.

In Mikiso Hane’s Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, Yamakawa’s unique perspective emerges within her memoir. Via descriptions of her formative experiences, she demonstrates a desire to denounce labor abuses and the governmental oppression of women through a cooperative organization. Hence, even without being active in the Sekirankai’s political demonstrations, she engaged with the group through a unified desire to acquire female liberties by overthrowing capitalism. Therefore, despite her eventual disappointment with the Sekirankai’s dissolution, Yamakawa’s revolutionary views influenced the socialist ideology of the collective, which demonstrates feminine resistance throughout the modern period of Japan.

FURTHER READING

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 161–74. University of California Press.

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Hashiura Haruko and the Photographic Legacy of Protest

Published April 29, 2022 by Franchesca Johnson

Hashiura Haruko at the Second May Day Protest, 1921

HASHIURA Haruko (1898-1975) was one of the pivotal figures of the Sekirankai. While not a prominent leader of the small feminist collective, she is recognized for her acts of protest with the group, especially for her work in the second May Day Protest. Moreover, as she was born to a family of active socialists, she learned at an early age about socialist principles despite later embracing a nihilist perspective later in life.

Detailed in her testimonies within Mikiso Hane’s Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, Hashiura was famously photographed at the age of 23 while being arrested for participating in the socialist demonstration and assaulting a police officer. Depicting her with confidence and composure, this photograph was published by the Yomiuri Shinbun, which rallied members of the left and represented the power evoked by the Sekirankai. While Hashiura died displeased with the success of her photo, her writings indicate that she utilized the abuse and struggles she encountered to advocate for feminist reform.

FURTHER READING

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 131–38. University of California Press.

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The Sekirankai

Published April 29, 2022 by Franchesca Johnson

The Sekirankai (1921), or Red Wave Society, was a Japanese women’s-rights organization born from leftist members of a Japanese newspaper group called the Seito circle. Established explicitly by Sakai Magara, Hashirura Haruko, Kutsumi Fusako, and Akizuki Shizue, these socialist figures assembled the group as a response to the Taisho government’s misogynistic policies, censorship, and increased militarism. Moreover, with the assistance of various political connections to the Japanese Communist Party and prominent advisors, Yamakawa Kikue and Itō Noe, the organization pushed for a reformist transformation of the Japanese government.

Overall, the Sekirankai is notable for its political rallies in support of feminism and its position as the first women’s socialist organization. Throughout 1921, the association participated in a variety of seminars, leftist book distributions, and public demonstrations, such as the prominent May Day Protest. However, following a surge in imprisonment and assassination of the leadership, the group eventually disbanded only six months after its inception. Regardless, the Sekirankai remains an organization that demonstrates the origins of organized female political resistance and reformist ideology within the Taisho period.

FURTHER READING

Hartley, Barbara. 2020. “Sakai Magara: Activist Girl of Early Twentieth Century Japan.” Girlhood Studies 13 (2): 103–18. https://doi.org/http://dx.doi.org/10.3167/ghs.2020.130209.

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 125-27. University of California Press.

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