Tag: Nationalism

Hispanidad, or Spanishness

Published June 9, 2022 by Amy Weitzman

Hispanidad (1910s–Present), or “Spanishness”, is a Hispanic American nationalist ideology that seeks a restoration of Spanish spiritual identity. It rests upon the belief that a Catholic spiritual identity has united Latin America since the time of early Spanish missionaries. Hispanidad officials aimed to eliminate the rising Communist, secular, and anti-clerical ideas of the 20th century. Ramiro de Maeztu exemplifies Hispanidad as a prominent thinker who argued that Enlightenment thought was the source of Latin America’s weaknesses.

Francisco Franco’s fascist regime in Spain introduced the ideology into Latin America. In order to spiritually unify the region, Franco not only appointed Spaniards into Latin America’s political positions, but also invited several far-right Hispanic Americans into Spain for their input on expanding the ideology. Hispanidad likewise influenced the Philippines in both culture and government. Gradually, Latin American cultures began to associate with Latinidad instead—a unity among all Latin Americans regardless of an ethnic background. However, it remains a component of far-right ideologies.

FURTHER READING

http://filosofia.org. “Ramiro de Maeztu, La Defensa de La Hispanidad.” Filosofia.org, 2022. https://www.filosofia.org/hem/193/acc/e05449.htm.

‌BOX, ZIRA, and Wendy Gosselin. “Spanish Imperial Destiny: The Concept of Empire during Early Francoism.” Contributions to the History of Concepts 8, no. 1 (2013): 89–106.

http://www.jstor.org/stable/43610933.Diffie, Bailey W. “The Ideology of Hispanidad.” The Hispanic American Historical Review 23, no. 3 (1943): 457–82. https://doi.org/10.2307/2508538.

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The March First Movement

Published June 7, 2022 by Franchesca Johnson

*The March 1st Independence Movement* (*Suh Se-ok*)

Beginning in 1910, the Empire of Japan illegally annexed Korea after victories in the Russo-Japanese War (1905). This annexation led to the establishment a colonial government within the country that lasted until the Axis Powers surrendered in 1945. With harsh assimilation policies, forced labor, and censorship, Japan attempted to deliberately subjugate Korea, which consequently urged the development of socialist and nationalist resistance.

Thus, the March First Movement, or the Sam-il Movement, was the physical response to these tools of oppression. Beginning on March 1st of 1919, the campaign involved various student-led demonstrations demanding the Independence of Korea as a result of Japanese imperialism. Inspired by the Treaty of Versailles and Woodrow Wilson’s Fourteen Points, the movement sought to dispel Japanese colonial power through peaceful protest and the creation of a Korean Declaration of Independence. While the event did not single-handedly attain Korean Independence, it is notable for empowering the Korean Independence Movement and inspiring various influential activists.

FURTHER READING

Baldwin, Frank Prentiss, JR. 1969. “The March First Movement: Korean Challenge and Japanese Response.” Order No. 7220026, Columbia University. https://proxy.wm.edu/login?url=https://www.proquest.com/dissertations-theses/march-first-movement-korean-challenge-japanese/docview/288040533/se-2?accountid=15053.

Neuhaus, Dolf-Alexander. “”Awakening Asia”: Korean Student Activists in Japan, The Asia Kunglun, and Asian Solidarity, 1910–1923.” Cross-Currents: East Asian History and Culture Review 6, no. 2 (2017): 608-638. doi:10.1353/ach.2017.0021.

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The New Culture Movement

Published May 17, 2022 by Catherine Freemon

The New Culture Movement (1917-1921) was a movement in China that criticized conservative, traditional Chinese ideas and sought to advance a more progressive “new culture.” This new culture found its footing in Western ideals like science and democracy and was spearheaded by scholars such as Chen Duxiu, Lu Xun, Hu Shih, Li Dazhao, Chen Hengzhe, Liu Bannong, Cai Yuanpei, He Dong, Zhou Zouren, Qian Xuantong, and Bing Xin. This group, of whom many were classically educated, rebelled against Confucianism and classical values. Its hub was Peking University, where many of the leaders gathered under the leadership of Cai Yuanpei during his time as chancellor.

An important facet was the New Youth magazine, a publication where many of these thinkers were able to speak out through essays, short stories, and other forms of writing. The New Culture Movement espoused liberal ideas like the end of the patriarchal family structure, individualism, the re-examination of the Confucian texts and other ancient writings using modern critical methods (called the Doubting Antiquity School), rights for women, and democratic values.

Further Reading

Goldman, Merle and Leo Ou-fan Lee, eds. An Intellectual History of Modern China. Cambridge: Cambridge University Press, 2002.

Mitter, Rana. A Bitter Revolution: China’s Struggle with the Modern World. Oxford: Oxford University Press, 2004.

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Sheikh Mujibur Rahman

Sheikh Mujibur Rahman

Published May 17, 2022 by Rush Lee

SHEIKH Mujibur Rahman (1920-1975), also known as Mujib, is considered to be the Father of Bangladesh. He founded the Awami League, a Pakistani political party advocating for democracy and socialism that stood in opposition to the dominant Muslim League. He worked to end discrimination of Bengalis in Pakistan, creating his Six-Point Plan detailing political autonomy for East Pakistan.

In 1970, the Awami League won the first democratic election in Pakistan. After an inability to form government and failed negotiations, the Pakistani army arrested Mujib and engaged in a genocide against the Bengali people in East Pakistan, beginning the Bangladesh Liberation War. After Bangladesh’s independence, Mujib was released and became Prime Minister. He indicated that the new constitution be grounded in nationalism, democracy, secularism, and socialism. He was assassinated by a coup in 1975 due to his declaration of a one party socialist state and discontent due to Bangladesh suffering from poverty and corruption.

FURTHER READING

McDermott, Rachel Fell, Leonard A. Gordon, Ainslie T. Embree, Frances W. Pritchett, and Dennis Dalton, eds. “BANGLADESH: Independence and Controversies Over the Fruits of Freedom.” In Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh, 3rd ed., 839–841. Columbia University Press, 2014.

Dowlah, Caf. The Bangladesh Liberation War, the Sheikh Mujib Regime, and Contemporary Controversies, Lexington Books, 2016.

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Muhammad Ali Jinnah

Muhammad Ali Jinnah

Published May 17, 2022 by Rush Lee

Muhammad Ali JINNAH (1876-1948) is the founder of Pakistan. Jinnah joined the Indian National Congress in an effort to seek independence from British colonial rule. He originally believed in Hindu-Muslim unity while still advocating for political rights for Muslims. He left the Congress after the introduction of Satyagraha, which he vehemently opposed as he preferred a constitutional approach.

As he experienced a resurgence of his Muslim identity, he worked to establish a sovereign state for Indian Muslims who were worried about being in a minority in Hindu-dominant India. Jinnah helped the All-India Muslim League to declare the independent states of Pakistan, West and East Pakistan, by passing the Lahore Resolution. The Two Nation Theory appeared to be a solution as Jinnah believed that the religious differences between Muslims and Hindus were too great to uphold a secular state. Instead of ethnicity, Pakistan’s foundation for state-building and nationalism became Islam.

FURTHER READING

Brass, Paul R. Routledge Handbook of South Asian Politics India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Milton Park, Abingdon, Oxon: Routledge, 2009, 27-40.

Jinnah, Mahomed Ali. Quaid-i-Azam Muhammad Ali Jinnah: Speeches, Statements, Writings, Letters, Etc. 1st ed. Lahore: Sang-e-Meel Publications, 1976.

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The Language Movement of Bangladesh

The Language Movement of Bangladesh

Published May 16, 2022 by Rush Lee

The Language Movement of Bangladesh (1948-1971) encapsulated the essence of conflict between West and East Pakistan. Urdu is the state language of Pakistan, though many cannot speak or read it, especially in East Pakistan. Muhammad Ali Jinnah, the Governor-General of Pakistan, refused to acknowledge requests to allow Bengali to become a state recognized language. He believed that one language was key to a strong sense of nationalism and a strong state. Urdu represented a strong Muslim state.

Students from the University of Dhaka began protesting on February 21, 1952 after further government refusal of incorporating the Bengali language. While attempting to arrest students, police shot and killed several students at the protest, causing widespread civil unrest. Later a monument was built near the university to commemorate the martyrs of the Language Movement. The movement served as a catalyst for the development and protection of Bengali language and culture, which soon developed into a strong Bengali nationalist movement.

FURTHER READING

Brass, Paul R. Routledge Handbook of South Asian Politics India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Milton Park, Abingdon, Oxon: Routledge, 2009, 233-243.

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Sarojini Naidu

Published May 16, 2022 by Rush Lee

Sarojini NAIDU (1879-1949) was an Indian freedom fighter, poet, and good friend of Mahatma Gandhi. Her primary focus was advocating for India’s emancipation from British colonial rule. She proscribed to Gandhi’s method of Satyagraha and participated in the Quit India Movement. Like Gandhi, she opposed Partition and advocated for the secularism of Indian as well as Hindu-Muslim unity. She succeeded Gandhi as the President of the Indian National Congress and later became the first Governor if the United Provinces.

Naidu’s advocated heavily for women’s emancipation, providing a feminist perspective from Partition-era India. After working for women’s suffrage in London, she articulated that women’s freedom and agency were essential to the independence movement. She tailored her arguments to satisfy both men and women, using poetic rhetoric to convince people of women’s capability and importance.

Further reading

Shekhani, Ummekulsoom. “Sarojini Naidu-The Forgotten Orator of India.” Rhetoric Review 36, no. 2 (2017): 139–150.

Naidu, Sarojini. Speeches and Writings of Sarojini Naidu. Third edition. G.A. Natesan, Madras, 1919.

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Jahanara Imam

Jahanara Imam

Published May 16, 2022 by Rush Lee

Jahanara IMAM (1929-1994) was a Bangladeshi nationalist writer and political activist with a focus on shedding light on the atrocities committed during the 1971 Bangladesh Liberation War.

Jahanara’s eldest son Rumi joined the resistance movement, yet she was anxious about his fate. She kept a diary detailing the buildup of the conflict between West and East Pakistan, the martial law instituted on March 25th, the burning of buildings, and the shootings of civilians. She includes a conversation with her and Rumi discussing the potential outcome of deliberations between Yahya Khan, Zulfikar Ali Bhutto, and Sheikh Mujibur Rahman, as well as the nationalist sentiments from the resistance movement. Her diary becomes an essential publication in understanding the toils of the independence movement so much so that she earns the title of “Shaheed Janani,” which means “Mother of Martyrs.”

FURTHER READING

Imam, Jahanara. Of Blood and Fire: The Untold Story of Bangladesh’s War of Independence. South Asia Books, 1998.

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Bangladesh Liberation War

Bangladesh Liberation War

Published May 16, 2022 by Rush Lee

The Bangladesh Liberation War (1971-1971) occurred after Partition, where West and East Pakistan began to experience conflict and discontent due to its geographic separation and its economic, language, ethnic, and religious differences. Bengali nationalists advocated for self-determination and independence from West Pakistan. In 1970, Pakistan’s General Election granted Sheikh Mujibur Rahman, a Bengali from East Pakistan, a majority. Deliberations over forming a government failed, prompting West Pakistan to instigate a crackdown in East Pakistan with increased military presence and martial law. On March 25, 1971, Sheikh Mujib declared Bangladesh independent.

Bengali nationalists urged resistance and used guerrilla tactics to combat the East Pakistani military, which began to weaponize violence and engage in massacres. East Pakistan committed genocide, targeting Bengali people. Millions of Bengali refugees fled to India, prompting India’s involvement as an ally. Pakistan surrendered on December 16, 1971, in Dhaka, the site of horrific massacres, which officially cemented Bangladesh as an independent and sovereign nation.

FURTHER READING

Raghavan, Srinath. 1971. Harvard University Press, 2013.

Bass, Gary Jonathan. The Blood Telegram : Nixon, Kissinger, and a Forgotten Genocide. First edition. New York: Alfred A Knopf, 2013.

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Indigenismo

Published April 30, 2022 by Amy Weitzman

Indigenismo (approx. 1930–1970) was a political and literary movement throughout Latin America, but particularly significant in Brazil, Mexico, and Peru. Indigenismo advocated for the preservation of indigenous rights and culture. Significantly, many thinkers associate it with socialism due to the poor economic conditions of indigenous communities. The movement critiqued the political systems and cultural deterioration that separate indigenous peoples from the nation-state as a whole.

The Mexican Revolution was one example of an event that lent itself to Indigenismo. A regime change meant an opportunity for reform, leading activists to call for indigenous inclusion. For example, Ricardo Flores Magón was a popular journalist and contributor to the political movement in Mexico. Meanwhile, in Peru, the movement built momentum due to rising modernization at the cost of indigenous livelihoods. José María Arguedas was a novelist and contributor to the literary movement in Peru. Both Magón and Arguedas wrote extensively in support of property rights for indigenous communities. It is still relevant to Latin America as indigenous communities continue to advocate for themselves.

FURTHER READING

Marentes, Luis A. “Latino Indigenismo in a Comparative Perspective.” Oxford Bibliographies Online Datasets, 2013. https://doi.org/10.1093/obo/9780199913701-0040.

Rodriguez-Peralta, Phyllis. “Ciro Alegria: Culmination of Indigenist-Regionalism in Peru.” Journal of Spanish Studies: Twentieth Century 7, no. 3 (1979): 337–52. http://www.jstor.org/stable/27740901.

Tarica, Estelle. “Indigenismo.” Oxford Research Encyclopedia of Latin American History, 2016. https://doi.org/10.1093/acrefore/9780199366439.013.68.

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