Category: East Asia

Hu Shih

Published May 17, 2022 by jeforte

HU Shih (1891-1962) was a Chinese literary critic, politician, and philosopher. He is best known for his advocacy of the use of Chinese vernacular, which greatly democratized literature in China. Born in Shanghai, Hu distinguished himself by becoming a national scholar, and went on the study at Cornell and Columbia University in the United States. At Columbia Hu studied philosophy with the pragmatist John Dewey, whose views would greatly influence Hu. Upon returning to lecture at Peking University, Hu started writing for the journal New Youth, and quickly became a prominent public intellectual. In various publications, Hu advocated for a “new literature” written in vernacular Chinese (baihua) and thus freed from the tyranny and constraints of the “dead” classical language (wenyuan).

This would prove hugely transformative for China’s nascent literary movements, as the switch to vernacular enabled many more people to read, write, and otherwise critically participate in literature. At the same time, Hu advocated for a broad application of Dewey’s pragmatic methodology, including the use of the scientific method in the study of traditional Chinese literature. Following the May Fourth incident in 1919, however, these pragmatist convictions would lead Hu to split with the communists, as he saw abstract doctrines like Marxism or Anarchism as being unable to offer solutions to the real issues China faced. Hu’s relations with the nationalists were similarly tenuous, but he would nevertheless go on to serve as ambassador to Washington and later Chancellor to Peking National University. When the communists seized power in 1949, Hu fled to New York City, before settling in Taiwan, where he would live the rest of his life.

FURTHER READING

Shih, Hu, and Chih-P’ing Chou. English Writings of Hu Shih Chinese Philosophy and Intellectual History, 3 vols. Berlin, Germany: Springer, 2013.

Grieder, Jerome. Hu Shih and the Chinese Renaissance: Liberalism in the Chinese Revolution, 1917-1937. Cambridge: Harvard University Press, 1970.

Chou, Min-Chih. Hu Shih and Intellectual Choice in Modern China. Ann Arbor: University of Michigan Press, 1984.

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Yamakawa Kikue

Published April 29, 2022 by Franchesca Johnson

YAMAKAWA Kikue (1890-1980) was a renowned socialist, activist, and advisor to the Sekirankai throughout 1921. Born to a prominent family of former samurai, she attended a women’s academy, where she formulated her progressive philosophy. Through encounters with socialist literature, the hypocrisies of capitalist society, and her future husband and founder of the Japanese Communist Party, Yamakawa Hitoshi, Yamakawa Kikue cultivated a belief in the necessity of socialist revolution to attain freedom which transferred to her work with the Sekirankai.

In Mikiso Hane’s Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, Yamakawa’s unique perspective emerges within her memoir. Via descriptions of her formative experiences, she demonstrates a desire to denounce labor abuses and the governmental oppression of women through a cooperative organization. Hence, even without being active in the Sekirankai’s political demonstrations, she engaged with the group through a unified desire to acquire female liberties by overthrowing capitalism. Therefore, despite her eventual disappointment with the Sekirankai’s dissolution, Yamakawa’s revolutionary views influenced the socialist ideology of the collective, which demonstrates feminine resistance throughout the modern period of Japan.

FURTHER READING

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 161–74. University of California Press.

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Hashiura Haruko and the Photographic Legacy of Protest

Published April 29, 2022 by Franchesca Johnson

Hashiura Haruko at the Second May Day Protest, 1921

HASHIURA Haruko (1898-1975) was one of the pivotal figures of the Sekirankai. While not a prominent leader of the small feminist collective, she is recognized for her acts of protest with the group, especially for her work in the second May Day Protest. Moreover, as she was born to a family of active socialists, she learned at an early age about socialist principles despite later embracing a nihilist perspective later in life.

Detailed in her testimonies within Mikiso Hane’s Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, Hashiura was famously photographed at the age of 23 while being arrested for participating in the socialist demonstration and assaulting a police officer. Depicting her with confidence and composure, this photograph was published by the Yomiuri Shinbun, which rallied members of the left and represented the power evoked by the Sekirankai. While Hashiura died displeased with the success of her photo, her writings indicate that she utilized the abuse and struggles she encountered to advocate for feminist reform.

FURTHER READING

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 131–38. University of California Press.

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The Sekirankai

Published April 29, 2022 by Franchesca Johnson

The Sekirankai (1921), or Red Wave Society, was a Japanese women’s-rights organization born from leftist members of a Japanese newspaper group called the Seito circle. Established explicitly by Sakai Magara, Hashirura Haruko, Kutsumi Fusako, and Akizuki Shizue, these socialist figures assembled the group as a response to the Taisho government’s misogynistic policies, censorship, and increased militarism. Moreover, with the assistance of various political connections to the Japanese Communist Party and prominent advisors, Yamakawa Kikue and Itō Noe, the organization pushed for a reformist transformation of the Japanese government.

Overall, the Sekirankai is notable for its political rallies in support of feminism and its position as the first women’s socialist organization. Throughout 1921, the association participated in a variety of seminars, leftist book distributions, and public demonstrations, such as the prominent May Day Protest. However, following a surge in imprisonment and assassination of the leadership, the group eventually disbanded only six months after its inception. Regardless, the Sekirankai remains an organization that demonstrates the origins of organized female political resistance and reformist ideology within the Taisho period.

FURTHER READING

Hartley, Barbara. 2020. “Sakai Magara: Activist Girl of Early Twentieth Century Japan.” Girlhood Studies 13 (2): 103–18. https://doi.org/http://dx.doi.org/10.3167/ghs.2020.130209.

Hane, Mikiso. 1998. “The Sekirankai.” In Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, 125-27. University of California Press.

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The Meiji Restoration

Published April 1, 2022 by Franchesca Johnson

Throughout most of Japanese history, monarchies and feudal military dictatorships ruled the country. However, after a coup d’etat in January 1868 that stripped Tokugawa Yoshinobu of authority, Japan entered a tumultuous and revolutionary period known as the Meiji Restoration (1868-1912). Following hundreds of years under the rule of the Tokugawa Shogunate, the country was forced to construct a new government that appealed to the people. Moreover, as this period marked the continuation of Japan’s new relations with foreign countries for the first time in centuries, there was tremendous pressure to pursue distinct ideologies from foreign governments.

Therefore, the Meiji Era enabled vastly different perspectives to propose courses of action for economic, social, and cultural development. From socialism rooted in Christianity to Japanese Marxism, various systems were posited as options for the new centralized government. Thus, this section explores the numerous perspectives of Japanese resistance against the former government and the dominant ideologies that persisted throughout the era.

FURTHER READING

Beasley, William G. 1972. The Meiji Restoration. ACLS Humanities EBook. Stanford, California: Stanford University Press. https://hdl.handle.net/2027/heb.00345.

Theodore, William, Carol Gluck, and Arthur E Tiedemann. 2005. “The Meiji Restoration.” In Sources of Japanese Tradition. Vol. 2. New York: Columbia University Press.

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Nakano Shigeharu

Published April 1, 2022 by Franchesca Johnson

NAKANO Shigeharu (1902-1979) was a Japanese author and activist that utilized his writings to advocate for Marxist philosophy. Following the teachings of Fukumoto Kazuo and other Japanese Communist Party leaders, he crafted poetic critiques that employed the traditional tanka format to spread radical ideas throughout the 1920s.

Specifically, much of Nakano’s work lies in Miriam Silverberg’s translated compilation, Changing Song: The Marxist Manifestos of Nakano Shigeharu. Within pieces like “Farewell Before Daybreak” and “Imperial Hotel,” Nakano utilizes poetry to comment on the daily suffering of Japanese workers and illustrate an aversion to the effects of Westernization that accompanied foreign influence on Japan. Therefore, while many activists worked to expose the hypocrisy of the Japanese government with Marxist beliefs, Nakano Shigeharu championed radical change through his literature. While his advocacy for the Marxist ideology already exhibits opposition against Western democracies in Japan, his poetry also displays how culture was a vital tool of resistance against the hostile regime during the Meiji Restoration.

FURTHER READING

Silverberg, Miriam Rom. (1999) 2019. Changing Song: The Marxist Manifestos of Nakano Shigeharu. Princeton Legacy Library.

Theodore, William, Carol Gluck, and Arthur E Tiedemann. 2005. “Socialism and the Left.” In Sources of Japanese Tradition. Vol. 2. New York: Columbia University Press.

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Kaneko Fumiko and Anarchism in the Meiji Restoration

Published April 1, 2022 by Franchesca Johnson

KANEKO Fumiko (1903-1926) was a political activist who advocated for an anarchist approach to Japanese society in response to the Meiji Restoration. Born out of wedlock to an impoverished mother and unrecognized by her father, Kaneko encountered the hardships of society very early in life, which eventually led her towards nihilism. However, even though these disadvantages could solely rationalize her anarchist perspective, her emigration to Korea and experience witnessing the mistreatment of Korean servants altered her stance on government and Japanese society.

Within interrogation records translated in Reflections on the Way to the Gallows: Rebel Women in Prewar Japan, Kaneko describes her initial endorsement of socialist policies and eventual criticism of the system. With frequent criticism of the upper-class and the emperor system, Kaneko became known as a thinker who embraced the futility of life and denounced all people’s greed and hypocrisy. Therefore, even though Kaneko was eventually imprisoned for her controversial opinions and ultimately committed suicide at age 23, her political perspectives remain markers of the disillusionment with the parliamentary government of the Meiji Era.

FURTHER READING

Hane, Mikiso. 1998. Reflections on the Way to the Gallows: Rebel Women in Prewar Japan. University of California Press.

Theodore, William, Carol Gluck, and Arthur E Tiedemann. 2005. “Socialism and the Left.” In Sources of Japanese Tradition. Vol. 2. New York: Columbia University Press.

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